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From Ahasverus to Orpheus: Transformations of Christ in Rainer Maria Rilke.

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eBook details

  • Title: From Ahasverus to Orpheus: Transformations of Christ in Rainer Maria Rilke.
  • Author : Christianity and Literature
  • Release Date : January 22, 2007
  • Genre: Language Arts & Disciplines,Books,Professional & Technical,Education,
  • Pages : * pages
  • Size : 220 KB

Description

The Prague-born poet Rainer Maria Rilke (1875-1926) provides an important case study for the ambivalent appropriation of Christian discourse in modernist literature. His crowning poetic achievements of the Duino Elegies (1912-22) and the Sonnets to Orpheus (1922) are milestones in twentieth-century attempts to create a mythology that no longer relies on the philosophical and religious framework of Christianity. Yet in contrast to many other modernist writers, Rilke is still deeply involved in an (albeit discarded) Christian heritage. In this essay, I want to demonstrate that--paradoxically--he crucially draws on Christ imagery to express a post-Christian worldview. I offer an interpretation of two Rilke texts neglected by previous scholarship: Visions of Christ (1896-98) and The Letter of the Young Worker (1922). These texts, despite their status as "minor works," play a key role in Rilke's oeuvre. In the following, I present these two texts and show how they demonstrate Rilke's literary re-imagining and transformation of Christian tropes and narratives. (1) Much has been made of Rilke's intense Catholic upbringing. Critics have frequently admonished his mother, Sophie Rilke (1851-1931), for her alleged religious fanaticism in raising her only child. Various anecdotes have provided material for those who want to explain Rilke's "almost excessive anti-Christian attitude" (2) (letter to Marie von Thurn und Taxis, December 17, 1912 [Rilke Briefe 379]) by referring to harrowing childhood experiences. (3) But regardless of the possible biographical roots for Rilke's rejection of Christianity, his mother's efforts at providing a religious education did bear fruit in one respect: the ubiquitous presence of Christian imagery and narratives during his upbringing furnished Rilke with a point of reference against which he could develop his personal notions of the spiritual life.


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